Stories


Beneath the Clothes
Any Day Now by Corina M. Peila, United States
Beauty Through Strength by Julie Howell, United Kingdom
White Series by Pantea Rahmani, Iran
Image and Identity by Shrawani Mukherjee, India
inside of me by Yuka Yamaguchi, Japan
Niente by Daniela Troilo, Italy
Out of beat by Andrea Lira, United States
A bra does not make the woman by Brenda Jiménez, Mexico
Deeper than Skin by Bianca van Baast, Netherlands, the
Self Portraits by Sascha Akhtar, Pakistan
ID 400 by Tomoko Sawada, Japan
Beauty Without Falseness by Yvonne Muinde, Kenya
Alternate Reality by Anki King, Norway
Be by Vanesa Capitaine, Mexico
How I See It by Leuwynda Forbes, United States
Crush in the Ghetto by Jolie Holland, United States
Drôle de rage by Lola Lafon, France
A Stranger in Her Own City by Khadija Al-Salami, Yemen
OMIAI by Tomoko Sawada, Japan
Self-Expression by Nessma Elaassar, Egypt
Chadori Tales by Taran Khan, India


Fashion Undercover
The Real Story of Superheroes by Dulce Pinzón, Mexico
Fashion Resistance to Militarism by Kimberly Alvarenga -Women of Color Resource Center, United States
Bellacini by Amanda Barrett, United States
Forged by Dina Adam, Sudan
A Rumination On Heels by Nana K. Twumasi, United States
Walk the Porn by Amor Ivett Muñoz Maldonado, Mexico
Love for Makeup by Maja Janjic, Bosnia – Herzegovina
Wearable Art: Going Back to the Origins by Katya Boltanova, Russia
On Faith, Fashion and Finding Common Ground by Sarah Ansari, United States
Defying Diana: A Guide to Fashion by the Hand-Me-Down Kid by Jennifer Clayton, United Kingdom
All Tattooed Up by Margaret Cho, United States
Cover by Waheeda Malullah, Bahrain
The Perfect Housewife’s Closet by Maria Ezcurra Lucotti, Mexico
Life Portrait by Sarah El Sawi, Egypt
Wrappings by Katrina Drabkin, United States
Living Doll by Evelin Stermitz, Austria
Staring at us by Miriam Peña, Mexico
Wanda’s World by Tanya Ruckstuhl-Valenti, United States
Auma by Stella Atal, Uganda
The Seductiveness of Modesty by Amani Fairak, Saudi Arabia
Cycollection Handbag Series by Cheryl Yun, United States
Wearable Art by Kasthamandap Art Studio, Nepal


Custom and Costume
The Beauty Academy of Kabul by Liz Mermin, United States
Good Hair by Danielle Scruggs, United States
Black Hair Day by Annette Quarcoopome, Ghana
You Bring Out the Sri Lankan in Me by Sharanya Manivannan, Sri Lanka
Marie, an Iranian Transsexual by Newsha Tavakolian—EVE Photographers, Iran
An American in Paris by Rupa Marya, United States
Plow Right Through by Sumayya Maria Essack, United States
Coffin Nest by Khadija Baker, Syria
Our Ethnic Identity by Siti Norkhalbi Haji Wahsalfelah, Brunei
The Women of Abya Yala by Sandra Valencia Sebastian Pedro, Guatemala
Mayan Women by Andrea Aragón, Guatemala
Kashmira by Phoebe Boswell, Kenya
Breaking the Lesbian Stereotypes by Nadine M. , Lebanon
Slip of the Tongue by Karen Lum, United States
Sisters by Iz Oztat, Turkey
Arusa by Jihan Ammar, Egypt
Miss Gulag by Maria Ibrahimova Yatskova, Russia


Brainwashed?
Living Healthy by Carnie Wilson, United States
Flesh and Bone by Jackie Alpers, United States
Sex Comics and Embroidery by Blanka Amezkua, Mexico
Keitai Girl by Noriko Yamaguchi, Japan
Film Hindi by Malak Helmy, Egypt
Ex-Fat Girl by Nagi Noda, Japan
Beautiful People by Marie Mathiesen, Denmark
Mirror, Mirror by Sevdije Kastrati, Kosovo
Myself as Manga by Rocío Con Hong, Costa Rica
Wild Thing by Anne Chao, Taiwan
Fashioned by Wilka Roig, Puerto Rico
The Birthday Girl by Alison Ward , United States
Women’s House by Lee Sun-Min, South Korea
Bleach my skin white by Dami Akinnusi , United Kingdom
Islam in Vogue: Muslim Women in the Media by Ellen McLarney, United States
Novela, Novela by Elizabeth Miller, United States
Seventeen by Jennifer Steele, United States


Body Parts
Fat! Fit? Flabulous! by Gabriela Hasbun, United States
Home by Karla Solano, Costa Rica
What I Was Wearing by Mary Simmerling, United States
Can you go through? by Ju-Young Ban, South Korea
Potasa, 100% Relaxer by Giselle Fiallo, Dominican Republic
I Love my Vagina, I Hate my Vagina by I-Wen Tang, Taiwan
Any "Hope" with Eating Disorders in Croatia? by Ivana Glavina, Croatia
Cutting Along the Lines by Regina José Galindo, Guatemala
Bonding by Shaz Bennett, United States
Why me? by Maria Graciela Baéz Benitez,
Flirtatious Parts by Esther Babb, Mexico
Women React in Fury by Sandra Bello, Mexico
Breaking the Silence by Assabah Khan,
An Autoethnographic Account of Cosmetic Surgery by Victoria Pitts-Taylor, United States
Hive by Megan Randlett, United States
Learning to Love My Self—A Naturist Perspective by Tracy Horgan, United States
What makes a woman truly happy? by Mariana Bello , Mexico
Skin Deep by Gwen Ong, United Kingdom


The Age of Beauty
Finding Beauty by Jennifer Siebel, United States
I Am 22 Years Old by Fanny Allié, France
Living Beauty by Xiang Jing, China
Cheerleader by Kimberlee Bassford, United States
Sewing by Alejandra Phelts, Mexico
Super Blond by Andrea Aragón, Guatemala
The True Living by Sabrina Ward Harrison, Canada
Reflex: Reflect by Chinkara Singh-Derewa, United States
Whatever Happened to My Youth? by Coryse Borg, Malta
Health, Wellness, and Personal Power by Jillian Michaels, United States
Corsets for the Modern Women by Autumn Carey Adamme, United States
Corsets and Steel by Kara L. Rooney, Italy
Don't Grow Up So Fast by Maria Isabela Arango, Colombia
About My Sisters by Ellie Brown, United States
Themes
Love
Relationships in changing times. See the Stories>>

Money
Working women talk finances. See the Stories>>

Culture and Conflict
Are we destined to disagree? See the Stories>>

The Future
Envisioning the next 30 years. See the Stories>>

Highlights
Highlighted stories in film, art, music and more. See the Stories>>

War & Dialogue
Speaking from war. Advocating peace. See the Stories>>

Young Men
Our generation: young men speak out. See the Stories>>

Motherhood
Women get candid about pregnancy, parenting and choice. See the Stories>>

Image and Identity
Appearances aren't everything, or are they? See the Stories>>

Online Film Festival
31 films from women directors around the world. See the Stories>>

A Generation Defined
Who are young women today? See the Stories>>

Best of Contest
You came, you saw, you voted. Here are the winners. See the Stories>>
Conversations

Beneath the Clothes
The English say that “Beauty is only skin deep,” the Romanians muse that “Beauty without wisdom is like a flower in the mud,” while the Chinese claim that “If there is light in the soul, there will be beauty in the person.” Join the Conversation»

Fashion Undercover
View the stories in Fashion Undercover where we have fun with fashion. Allow us to present some fashion do’s and don’ts: Join the Conversation»

Custom and Costume
You’re out on the street and see a young woman walking towards you. In a split second, subconsciously, you immediately classify her--class, ethnic group, religion, age, politics. Join the Conversation»

Brainwashed?
Is the media in your closet? Do you catch yourself copying fashions from your favorite celebrity rag or favorite television show? And is that such a bad thing? Join the Conversation»

Body Parts
Ever wish you could take your body into a repair shop and fix it, or replace it with a better, more beautiful model? Join the Conversation»

The Age of Beauty
When do we stop being young? Do we stop being beautiful once we are no longer young? Join the Conversation»
What Defines Your Generation of Women?
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Image and Identity



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Learn more about misoprostol, a low-cost, highly effective drug that helps prevent mothers dying from post-partum hemorrhage (a leading cause of death).
STATISTICS:
In the Ututu clan of Abia State in Nigeria, motherhood is woman’s primary role. The traditional birth songs of the Ututu reflect the anxiety of childbirth and pressures for a “strong” mother and child (preferably a boy).
According to a 2004 UN Report, 17 percent of Iranian respondents agreed with the statement that “the institution of marriage is outdated.” Forty percent of Iranians – compared with 23 percent of Jordanians and just 19 percent of Egyptians – agreed that a working mother could develop intimate relationships with her children much as a non-working mother could.”
Raising a Child in Iran's Cultural Divide
Azadeh Moaveni
IranGALLERYCONVERSATION
EDITOR'S NOTE
This article was originally published in Time Magazine, 2007
Coping with the gulf between Iranian private and public life is an difficult skill even for adults to manage. So what should we teach our children?

My friend's eight-year-old son brought a DVD home from school the other day, a 10-minute collection of "highlights" from his third-grade class. As far as I could tell he wasn't attending an Iranian elementary school so much as one of those scary Pakistani-type madrassas, where rows of boys sit on the floor memorizing the Koran and the alumni all died at Tora Bora. The first minutes captured the class making ritual ablutions before prayer, followed by scenes of them actually praying together in the classroom, and finally, a lively segment of them practicing the call to prayer. Noting my horrified look, my friend explained that "public schools here are really much better these days." Much better, apparently, means that alongside Islamic indoctrination, kids also receive an hour of music lessons a week, their textbooks include color pictures, and teachers no longer say "raise your hand if your parents drink alcohol at home."

When I first discovered I was pregnant, and my husband and I discussed starting our family here in Iran, I thought mostly about bassinettes, prenatal tests, and how much a baby would adore the animal reliefs at Persepolis. I knew we would be raising our child between cultures - we both come from Iranian families, but grew up in the West and are familiar with the discomforts of living in between. What I didn't realize is that really, we had three cultural divides to didn’t deal with: the West; fundamentalist, public Iran; and tolerant, inside-the-house Iran. This became clear to me as my pregnancy developed, and I stopped viewing my friends' kids as conversation wreckers, and began noticing what complicated little lives they lead.

Coping with the gulf between Iranian private and public life is an intricate skill that even adults here manage with varying degrees of success. Wearing masks or lying when required, all while keeping your core identity intact, is the daily business of adults who live in authoritarian societies. But how on earth do you teach children these skills? Is it possible, even, to raise an open-minded, healthy child in a culture that is fundamentalist and anarchic? That I have plenty of tolerant, sane friends who grew up here is proof that this can be done. But I'm not sure how high the success rate is, and whether it's something I could manage without becoming a paranoid, insufferable parent.

The very idea that I would be competing with my child's teachers and other role models over basic values (the role of religion in daily life, whether or not Western culture is corrupt) is intimidating. What if they win out, even for a phase? What's even scarier is that by doing the right thing - poising your kid's mind against extremist mullahs and their dogma - you may not be instilling tolerance, but safety hazards.

Kids seem prone to asking endless questions from the moment they can talk. They want to know why you wear a veil outside in Tehran, but not at home and not on trips. The right answer (Mommy doesn't believe in the veil, but the government denies her right to choose) could be punishable, if repeated by a child in a classroom.

In most cases, you simply can't measure the future cost of teaching your kids liberal values; for espousing them openly, perhaps one day they will be punished by a teacher, expelled from school, caught by police, fired from a job.

Being caught between such choices --- allowing your kid to be brainwashed, teaching him otherwise at possible risk - is a grotesque dilemma and perhaps at the heart of why so many hundreds of thousands of young Iranian parents emigrate each year once on the cusp of parenthood. They can take up the East-West divide in cities like Toronto and Los Angeles, but at least be spared the Iran-Iran divide inside their own country.

Since for now I'm intent to stay, I've surveyed my friends - those whose children attend public school - to see how they deal with the gap between their private culture, and the one outside. There seems to be two ways to approach the problem. The first is low-key: to simply model the values and behavior you believe in, and hope for the best. The premise here is that kids are too young to be taught moral shades of grey, and can grow up most naturally if allowed to absorb the intricacies of Iranian society slowly, without too much instruction by tense parents. The benefit of this is style is that you don't actively teach your kids to lie. My friend, the one with the prayer DVD, follows this approach, and the result is an honest child who recently told his teacher, "my parents don't pray." Nothing happened, but much could have.

My friend thinks it isn't right to engage in reverse-inculcation at home. "Then how are we any different from them?" she asks. "He should have the right to choose himself the values he wants. "I think that's absurd, like sending your kid off Jonestown with the Kool-Aid folks, and hoping he'll emerge an independent spirit.

Another approach, practiced by an Iranian-American friend of mine, is the "keeping secrets" method. This involves teaching your kids that the values you teach at home - that alcohol is alright in moderation, that satellite television is acceptable, that a divorced mother has the right to date - are part of a special, private world of which they should never speak outside. This makes a value out of privacy, and sidesteps the delicate task of teaching why it's okay to lie in certain situations, but not in others. None of this wards away the day your son returns home, as in the case of this friend, and informs you that as per what he learned in class that day, you, his mother, are immoral for not wearing a full black chador, and are disrespecting "our culture." Not long after, her son ran home from school weeping, after his class chanted "Death to America" at an annual school protest rally. His classmates, being young and therefore casually cruel, told him that because he had been born in America, he would need to die too. That day, his school, teachers and most of his classmates forever lost their credibility.
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Parenting
Conversations
(24 comments)
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Jaz
United States
Latest Comment
Thank you Betty Kehrle for the very kind words. I went to therapy the whole last year to learn new ways on how to deal with my mother. But, I'm taking baby steps with her, but I know things will change once I leave California. Like you...
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